Bad Karma

Karma works on many levels we could say, it has both subtle and grosser qualities taking effect in an infinite number of ways, yet all results stem from a cause, and all actions belong to the doer of the actions. We each become subject to the results of our own doings, but not necessarily straight away, and not necessarily will we recognize the effects of our actions as being likened to the cause, yet we can know by our own experiences that where we apply ourselves with good intentions we are likely to get good results, and where we apply ourselves with intentions which are motivated by ill-will, greed, selfishness, or hatred, then we will likely get results which we consider to be negative results, leading to further dissatisfaction and suffering. This is because karma is interactive throughout all things at all times and so the effects of our actions will also be influenced and balanced with an uncountable number of other inter-woven causes and effects. But time has proven to us through demonstration that on a larger scale we ourselves are the benefactors of our karma, we can expect to benefit if we act accordingly to the way, which is right, and we can expect to experience suffering if we choose to act in ways, which are conducive to harm. Over an inconceivable amount of time we believe we have taken re-birth once again in the human realm where we can develop and cultivate our higher wisdom and reap the benefits of doing so, with good results we then should dedicate the merits created by our good deeds to all beings without exception, there is greater merit in doing good deeds for others and cultivating good qualities with good will towards others, than there is doing good things for oneself and close associations alone. The Buddha teaches that we should express ourselves in ways, which are wise, and incorporate compassion and kindness towards others; this is also being a cause for merits in the world and all beings up to and including the Buddha’s. We should rejoice at the well being of others, and try to maintain our practice with the effect that we cause some goodness in the world. It could be noted that there is no good karma or bad karma as such, karma is simply the working law of cause and effect, so whatever karma takes a result it is simply a result, whether that is good or bad is distinguished by our personal preferences and opinions at the time, as such we give it a category in either ‘good’ or ‘bad’, but in reality karma is neither good or bad, it is just the way things turn out according to the deeds we do, so we should take some care in choosing how we act in this life, without due care we are likely to revolve in the cyclic existence of Samsara getting lost again and again, inhabiting the realms of others where suffering takes on a new meaning, and all because we lived in ignorance. By choosing to develop mindfulness in our ways we can create better circumstances both for ourselves and in turn for all others also, but all this should be done while developing a selfless attitude in life with intentions which are good. Because karma is a complex system of dynamically inter-related actions and their effects it is impossible to predetermine how the results of our deeds will take effect, for this reason it is considered to be an ‘unconjecturable’, if one were to attempt to know all the results and causes of their experiences they would still never know even after an inconceivable amount of time it would be like attempting to know the square sum of infinity. It is much better for one to pay attention and be heedful of their thoughts, speech, and actions in order to create causes for positive change, one should know how karma works to some extent, such knowledge is beneficial at times, but it is much more important to be aware of what is going on in the here and now. It is important to know that our karma is not fixed or definite, and so if we have created circumstances, which are harmful or cause us, suffering then we can still put the teachings of the eightfold path to practice and begin to change things for the better in the longer term. Likewise one should be careful not to undo any good results by being careless in their ways any further than one already has been in the past. Kamma is simply action. Within animate organisms there is a power or force, which different names such as instinctive tendencies, consciousness, etc. This innate propensity forces every conscious being to move. He moves mentally or physically. His motion is action. The repetition of actions is habit and habit becomes his character. In Buddhism, this process is called Kamma. ‘Kamma is volition,’ says the Buddha. In its ultimate sense, Kamma means both good and bad, mental action or volition... Since there are no hidden agent directing or administering rewards and punishments, Buddhist does not rely on prayer to supernatural forces to influence karmic results. According to the Buddha, Kamma is not not not not nether predestination nor some sort of determinism imposed on us by some mysterious, unknown powers or forces to which we must helplessly submit ourselves. Buddhists believe that man will reap what he has sown; we are the result of what we were, and we will be the result of what we are. In other words, man is not one who will absolutely remain what he was, and he will not continue to remain as what he is. This simply means that Kamma is not complete determinism. The Buddha pointed out that if everything were determined, and then there would be no free will and no moral or spiritual life. We would merely be the slaves of our past. There would be no cultivation of moral and spiritual growth. Therefore, the Buddha accepted neither strict determinism nor strict indeterminism.

Dice Game

Playing Craps

Craps is one of the most exciting casino games. It common to hear yelling and shouting at a table. played on purpose-built table two dice are used. made after very strict standards routinely inspected for any damage. As matter course, replaced with new ones about eight hours use, casinos have implemented rules in way player handles them.
The player must handle the dice with one hand only when throwing and the dice must hit the walls on the opposite end of the table. In the event that one or both dice are thrown off the table, they must be inspected (usually by the stickman) before putting them back into play. The craps table can accommodate up to about 20 players, who each get a round of throws or at 'shooting' the dice. If you don't want to throw the dice, you can bet on the thrower. Several types of bets can be made on the table action. The casino crew consist of a stickman, boxman and two dealers.

The first roll of the dice in a betting round is called the Come Out roll - a new game in Craps begins with the Come Out roll. A Come Out roll can be made only when the previous shooter fails to make a winning roll, that is, fails to make the Point or seven out.
A new game then begins with a new shooter. If the current shooter does make his Point, the dice are returned to him and he then begins the new Come Out roll. This is a continuation of that shooter's roll, although technically, the Come Out roll identifies a new game about to begin.

When the shooter fails to make his or her Point, the dice are then offered to the next player for a new Come Out roll and the game continues in the same manner. The new shooter will be the person directly next to the left of the previous shooter - so the game moves in a clockwise fashion around the craps table.
The dice are rolled across the craps table layout. The layout is divided into three areas - two side areas separated by a center one. Each side area is the mirror reflection of the other and contains the following: Pass and Don't Pass line bets, Come and Don't Come bets, Odds bet, Place bets and Field bets. The center area is shared by both side areas and contains the Proposition bets.
Pass bets win when the come out roll is 7 or 11, while pass bets lose when the come out roll is 2, 3, or 12. Don't bets lose when the come out roll is 7 or 11, and don't bets win when the come out roll is 2 or 3. Don't bets tie when the come out roll is 12 (2 in some casinos; the 'Bar' roll on the layout indicates which roll is treated as a tie).

Craps Bets

Pass Line Bet - You win if the first roll is a natural (7, 11) and lose if it is craps (2, 3, 12). If a point is rolled (4, 5, 6, 8, 9, 10) it must be repeated before a 7 is thrown in order to win. If 7 is rolled before the point you lose.
Odds on Pass Line Bet - After a point is rolled you can make this additional bet by taking odds. There are different payoffs for each point. A point of 4 or 10 will pay you 2:1; 5 or 9 pays 3:2; 6 or 8 pays 6:5. You only win if the point is rolled again before a 7.
Come Bet - It has the same rules as the Pass Line bet. The difference consists in the fact you can make this bet only after the point on the pass line has been determined. After you place your bet the first dice roll will set the come point. You win if it is a natural (7, 11) and lose if it is craps (2, 3, 12). Other rolls will make you a winner if the come point is repeated before a 7 is rolled. If a 7 is rolled first you lose.
Odds on Come Bet - Exactly the same thing as the Odds on Pass Line bet except you take odds on the Come bet not the Pass Line bet.
Don't Pass Line Bet - This is the reversed Pass Line bet. If the first roll of a dice is a natural (7, 11) you lose and if it is a 2 or a 3 you win. A dice roll of 12 means you have a tie or push with the casino. If the roll is a point (4, 5, 6, 8, 9, 10) a 7 must come out before that point is repeated to make you a winner. If the point is rolled again before the 7 you lose.
Don't Come Bet - The reversed Come Bet. After the come point has been established you win if it is a 2 or 3 and lose for 7 or 11. 12 is a tie and other dice rolls will make you win only if a 7 appears before them on the following throws.
Place Bets - This bet works only after the point has been determined. You can bet on a dice roll of 4, 5, 6, 8, 9 and 10. You win if the number you placed your bet on is rolled before a 7. Otherwise you lose. The Place Bets payoffs are different depending on the number you bet on. 4 or 10 will pay 9:5; 5 or 9 pays 7:5, and 6 or 8 pays 7:6. You can cancel this bet anytime you want to.
Field Bets - These bets are for one dice roll only. If a 2, 3, 4, 9, 10, 11, 12 is rolled you win. A 5, 6, 7 and 8 make you lose. Field Bets have the following different payoffs: 2 pays double (2:1) while 12 pays 3:1. Other winning dice rolls pays even (1:1).
Big Six, Big Eight Bets - Placed at any roll of dice these bets win if a 6 or 8 comes out before a 7 is rolled. Big Six and Big Eight are even bets and are paid at 1:1.
Proposition Bets - These bets can be made at any time and, except for the hardways, they are all one roll bets:

Any Craps: Wins if a 2, 3 or 12 is thrown. Payoff 8:1

Any Seven: Wins if a 7 is rolled. Payoff 5:1

Eleven: Wins if a 11 is thrown. Payoff 16:1

Ace Duece: Wins if a 3 is rolled. Payoff 16:1

Aces or Boxcars: Wins if a 2 or 12 is thrown. Payoff 30:1

Horn Bet: it acts as the bets on 2, 3, 11 and 12 all at once. Wins if one of these numbers is rolled. Payoff is determined according to the number rolled. The other three bets are lost.

Hardways: The bet on a hardway number wins if it's thrown hard (sum of pairs: 1-1, 3-3, 4-4...) before it's rolled easy and a 7 is thrown. Payoffs: Hard 4 and 10, 8:1; Hard 6 and 8, 10:1

Gambling in Macau has been legal since the 1850s when the Portuguese government legalized the activity in the colony. Since then, Macau has become known worldwide as the Monte Carlo of the Orient.

Gambling tourism is Macau's biggest source of revenue, making up about 50% of the economy. Visitors are made up largely of Chinese nationals from the mainland and Hong Kong. With the entry of large foreign casinos from Las Vegas and Australia, Macau overtook the Las Vegas Strip in gaming revenues in 2007.

Until Western-style casino games were introduced in the 20th century, only Chinese games were played, the most popular being Fan-Tan. Generally, gambling in Macau can be divided into three different categories: casino games, horseracing and greyhound racing. There is also sports betting and a number of lotteries. At the present time, Macau does not license online gaming operations.

Macau has 33 casinos, of which the biggest is The Venetian Macau. They all operate under a government franchise and under a common set of rules.

Many forms of gambling are legal there, such as blackjack, baccarat, roulette, boule, Sic bo, Fan Tan, keno and slot machines.

Poker was introduced only in August 2007, in an electronic table format at Galaxy Starworld casino. The first live poker tournament was the Asia Pacific Poker Tour Macau event in November 2007. Shortly thereafter, in January 2008, the government of Macau published the official rules for Texas hold 'em poker games in Macau. In February 2008, Grand Lisboa Casino added the first live-dealer cash game tables in Macau. In May 2008, 'PokerStars Macau' opened at Grand Waldo Casino. In November 2008, Texas Holdem' Poker opened at Wynn Macau and the Learn to Play table is available. 'PokerStars Macau' moved to a new location at the Grand Lisboa Casino in March 2009. Today, Wynn Macau, Venetian, Hard Rock Casino , StarWorld and Grand Lisboa Casinos offer live-dealer cash game poker tables, and only Grand Lisboa Casino has live poker tournaments every weekend.

Gambling has been legal in Macau for a long time beginning in 1851 where there was a licensing system for gambling houses until 1863. Beginning in 1934, casinos' ownership and operation was centralized where through private negotiations, some franchises monopolized the operation right of all casinos. The casino industry has been controlled by the STDM monopoly for 39 years but, this changed in 2001 when casino licenses were offered to other casino operators, including American companies such as Las Vegas Sands Sheldon Adelson and Wynn Resorts Steve Wynn and then later on May 18, 2004, the Sands Macau casino opened near the Macau Ferry Terminal.

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Pathological Gambling

Pathological gambling is being unable to resist impulses to gamble, which can lead to severe personal or social consequences.
Causes

Pathological gambling usually begins in early adolescence in men, and between ages 20 and 40 in women.

Pathological gambling often involves repetitive behaviors. People with this problem have a hard time resisting or controlling the impulse to gamble. Although it shares features of obsessive compulsive disorder, pathological gambling is likely a different condition.

In people who develop pathological gambling, occasional gambling leads to a gambling habit. Stressful situations can worsen gambling problems.
Symptoms

People with pathological gambling often feel ashamed and try to avoid letting others know of their problem. The American Psychiatric Association defines pathological gambling as having five or more of the following symptoms:

Committing crimes to get money to gamble
Feeling restless or irritable when trying to cut back or quit gambling
Gambling to escape problems or feelings of sadness or anxiety
Gambling larger amounts of money to try to make back previous losses
Having had many unsuccessful attempts to cut back or quit gambling
Losing a job, relationship, or educational or career opportunity due to gambling
Lying about the amount of time or money spent gambling
Needing to borrow money due to gambling losses
Needing to gamble larger amounts of money in order to feel excitement
Spending a lot of time thinking about gambling, such as remembering past experiences or ways to get more money with which to gamble

A psychiatric evaluation and history can be used to diagnose pathological gambling. Screening tools such as the Gamblers Anonymous 20 Questions can help with the diagnosis.

Treatment

Treatment for people with pathological gambling begins with recognizing the problem. Pathological gambling is often associated with denial. People with the illness often refuse to accept that they have a problem or need treatment.

Most people with pathological gambling enter treatment under pressure from others, rather than voluntarily accepting the need for treatment.

Treatment options include:

    Cognitive behavioral therapy CBT has been found to be effective.
Self-help support groups, such as Gamblers Anonymous. Gamblers Anonymous is a 12-step program similar to Alcoholics Anonymous. Principles related to stopping the habit abstinence for other types of addiction, such as substance abuse and alcohol dependence, can also be helpful in the treatment of pathological gambling.
A few studies have been done on medications for the treatment of pathological gambling. Early results suggest that antidepressants and opioid antagonists naltrexone may help treat the symptoms of pathological gambling. However, it is not yet clear which people will respond to medications.

Like alcohol or drug addiction, pathological gambling is a chronic disorder that tends to get worse without treatment. Even with treatment, it's common to start gambling again relapse. However, people with pathological gambling can do very well with the right treatment.